Worshipping the Lord

The mercy of God, revealed in the Exodus, is connected with the ongoing purpose of God – “God remembered His covenantwith Abraham, with Isaac, and with Jacob” (Exodus 2:24). From Exodus 1:13 to Exodus 2:23-25, there were 80 years (Acts 7:23,30). These 80 yeara are referred to as “the course of those many days” (Exodus 2:23). Egypt is “the house of bondage” (Exodus 20:2; Deuteronomy 5:6). The people of God were in bondage for many years. Year after year passed, and the people remained in bondage. Where in the world was God in all this? Was He absent? Has He left His people? Had God forgotten His promises? No! Not at all! God was there all the time. In mercy, He was waiting patiently for His people to call upon Him, to cry to Him for mercy. Is there not here a lesson for our Church and our community? Don’t give up. God hasn’t given up on us. He is still waiting for us to call upon Him. In mercy, He is waiting for us to cry to Him for mercy. In Exodus 2:23-25, we read a...

Our concern is not so much with Abraham. Our chief focus of attention is on “the God of Abraham.” The story of Abraham is both the story of Abraham and the story of God’s grace and power. We see the grace of God, revealed in the promises of God. We see the power of God, revealed in the fulfilment of His promises: “God can do anything; God can do anything; God can do anything but fail; He can save. He can keep. He can cleanse, and He will. God can do anything but fail.” God’s promise to Abraham has three parts: (a) personal – “I will bless you; (b) national – “I will make of you a great nation”; (c) universal – “by you all the families of the earth shall be blessed.” As the fulfilment of God’s promise moves forward from Abraham to Israel to Christ, we hear God’s Word speaking to us: “I will bless you” – saved, kept, cleansed. As we receive the blessing of God’s salvation, we discover how faithful God is, in His love towards us. “God can do anything but fail” – God cann...

“Behold, this alone I found, that God made man upright, but they have sought many devices” (Ecclesiastes 7:29). * Following the glory and majesty of the Creator and His creation in Genesis 1 & 2, the third chapter of Genesis begins with the enemy of God, the enemy of our souls, the devil, Satan (Revelation 12:9; Revelation 20:2). He is “subtle” – sly, cunning, crafty. He is evil.He sows seeds of doubt: “Did God say?” (Genesis 3:1). From his very first words, it is clear that he is the enemy of God. “Did God say? Did God really say?” One can almost hear the wicked, unbelieving tone of voice with which Satan spoke. * When the woman heard the voice of Satan, she ought to have turned away from him. She ought to have said, “Get behind me, Satan. I don’t want to have anything to do with you.” She ought to have said this, but she didn’t. She discussed the matter with the enemy. She had no right to do this. There was one answer she ought to have given to the devil: God has...

“In the beginning, God”  – The first four words of the Bible take us back to the point where we can go no further, back to the eternity of God. What do we find when we are taken back – into the heart of the eternal God? We find love. We discover that “God is love.” Creation is love because God is love. Before God made us, He loved us. The love which we find in the opening chapters of Genesis is the love that is proclaimed throughout God’s Word – from Genesis to Revelation. It’s the great love of God for us. It’s the love that never ends. It’s the love that goes on and on. * How do we get to know God the Creator? How do we come to know that His heart is full of love for us? In Genesis 1, three words are repeated over and over again: “And God said”. These words emphasize the creative power of the Word of God. God created through His Word. He proclaims His love to us through Jesus Christ, the living Word of God. He declares His love for us in the Scriptures, the written ...