Worshipping the Lord

Inspiration, authority, infallibility and inerrancy are the necessary prerequisites for preaching and teaching. If a true ministry is to be exercised, these theological foundations are indispensable. This is implied by Paul’s employment of the word ‘ambassador’ to describe the work of the ministry. The word ‘ambassador’ is used twice in the New Testament by Paul. In 2 Corinthians 5:19, he says, ‘Now, then, we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God”. His second comment is found in Ephesians 6:20 - ‘That I may open my mouth boldly, to make known the mystery of the gospel, for which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak..” The Greek word for ‘ambassador’ is presbutes.   This word is derived from the verb presbeuo.   The literal meaning of this verb is ‘to be older or oldest’, ‘to take precedence by right of seniority’. This idea of seniority; which include...

Genesis     Exodus     Leviticus     Deuteronomy     Joshua     2 Samuel Matthew     Mark     Luke     John

James Philip  

Teaching Evangelism In the preface to his book, The Evangelism of the Early Church , Michael Green states a personal reason for writing the book: “Most evangelists are not very interested in theology: most theologians are not very interested in evangelism. I am deeply committed to both. So the study of this subject was particularly congenial to me” (p.7). Green’s book contains a brief but helpful section on “Teaching Evangelism” (pp.204-206). Green’s emphasis on the unbreakable connection between theology and evangelism encourages us to develop an evangelistic theology. A theology which does not lead to evangelism remains remote from both the Gospel of God and the need of human beings. An evangelism which shows little interest in theological reflection tends to become rather superficial, lacking the depth and range of “teaching evangelism”. Looking up to God and looking out to our community Here are some more thoughts from Local Church Evangelism, edited by David Wrig...

The sacraments of baptism and the Lord's Supper - What place do they have within the total context of the Christian life? What part do they play within the total purpose of God for our lives? The sacraments are signposts. They point us to the Lord Jesus Christ, our Saviour. When you see a signpost marked, "Edinburgh", you are pointed in the direction of Edinburgh. The sign says, "This is the way to Edinburgh." When you see a sign that says, "Come alive with Pepsi", your attention is directed to Pepsi-Cola. The sacraments point us to Jesus. The sacraments direct our attention to Jesus. The signpost says, "This is the way to Edinburgh." The sacraments point to Jesus. They say, "He is the Way to heaven." The Pepsi-Cola advert says, "Come alive with Pepsi." The sacraments invite us to "Come alive with Jesus." When you see the sign for Edinburgh, you are not already in Edinburgh. It is possible to see t...

Ruth 1:1-22 Following the triple tragedy of the deaths of Elimelech, Mahlon and Chilion (Ruth 1:3-5) and the departure of Orpah (Ruth 1:14), there was a new beginning for Naomi and Ruth. This new beginning came to them when "they came to Bethlehem" (Ruth 1:19). The town of Bethlehem marked a new beginning for them. It marks a new beginning for us. This was the place where our Saviour was born. "They happened to to enter Bethlehem just when the barley harvest began." The timing of their arrival turns our thoughts towards fruitfulness. We come to our Saviour - born at Bethlehem, and He makes us fruitful in His service. Without His help, we cannot even begin to see a harvest gathered in for Him. If we are to see the Lord's blessing on the work we do for Him, we must look to Him, putting our trust in Him. Ruth 2:1-4:22 This is the story of Ruth and Boaz. It is a story which leads on to David (Ruth 4:22) - and, beyond him, to Christ. In this story of love, w...

Ruth 4:18-22 “A genealogy is a striking way of bringing before us the continuity of God’s purpose through the ages. The process of history is not haphazard. There is a purpose in it all. And the purpose is the purpose of God.” ( Leon Morris , Ruth ).

Ruth 1:1-2:23 Sometimes, Lord, it seems to us that some things just happen by chance. You’re saying to us, “No. It’s more than that.” You are working in us. You are showing us Your love. Day-by-day, You are showing us that You are the faithful God. You are the God of “amazing grace.” Help us to say more than “These things just happened.” Help us to say, “God has blessed us. Thank You, Lord.” Ruth 3:1-4:22 Thank You, Lord, that Jesus has become one of us. He’s come down to this earth for us – and He’s gone to the Cross for us. He came from heaven – and He’s taking us to heaven. He has taken our sin – and He’s given us His forgiveness. When we think of Jesus – all that He has done for us, all that He is doing for us, all that He will do for us, may our hearts be filled with praise to You, the God of our salvation.

“… watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned … By smooth talk and flattery they deceive the minds of naive people” (Romans 16:17-18). These are very strong words. They are words which have a great deal to say to the Church at a time when it seems that the voice of permissive society is threatening to drown out completely the voice of Holy Scripture. When Paul addresses the problem of divisions among God’s people, He calls us to be faithful “to the teaching you have learned.” Behind Paul’s words concerning “the teaching you have learned”, there is something else: “according to the Scriptures.” We see this in 1 Corinthians 15:1-4. Paul begins by speaking about “the gospel which I preached to you” (1 Corinthians 15:1). As we look on to 1 Corinthians 15:3-4, it becomes clear that he is not concerned with drawing attention to himself. What he is concerned about is this: “according to the Scr...

Romans 1:1-32 “I am not ashamed of the Gospel: it is the power of God for salvation to every one who has faith” (Romans 1:16). Lord, we thank You for Your Gospel. It is Good News. It comes to us with power. It brings to us salvation. Help us to believe Your Gospel, to release its power and to receive Your salvation. Romans 2:1-29 Help us, Lord, not to come to You with the Pharisee’s pride: “God, I thank You that I am not like other men.” Help us to come with the sinner’s prayer: “God, be merciful to me, a sinner” (Luke 18: 11-13). Help us, Lord, to confess our sin and rejoice in Your salvation: “Christ Jesus came into the world to save sinners” (1 Timothy 1:15). Romans 3:1-31 “All have sinned” (Romans 3:23). Lord, this is more than the Bible’s teaching about sin. It’s our own personal story. It’s the story of our life. Sin – This is not the only story. There’s another story, a better story – the Story of Your salvation. You have sent Jesus to our world. He is our S...

YEAR B First Sunday of Advent: Isaiah 64:1-9; Psalm 80:1-7, 17-19; 1 Corinthians 1:3-9; Mark 13:24-37 Jesus Christ is God’s Answer to our prayer. We confess our sins to God - ‘We sinned... All of us have become like one who is unclean, and all our righteous acts are like filthy rags’. We look to God for forgiveness - ‘Do not remember our sins for ever’ (Isaiah 64:5-6, 9). We know that God hears and answers our prayer. Jesus Christ is God’s Answer to our prayer. He has ‘come down’ from heaven to earth. ‘The Son of the Most High’ has been ‘born’ into our world. Jesus Christ is God’s way of saying ‘Here am I! Here am I!’ He is ‘God with us’ (Isaiah 64:1; 65:1; Luke 1:32, 35; Matthew 1:23). ‘The blood of Jesus, God’s Son, cleanses us from all sin’. Let us ‘confess our sins’. ‘The blood of Jesus, God’s Son, cleanses us from all sin’- Let us come to God with faith, believing that He ‘will forgive our sins’. (1 John 1:7, 9). Let us rejoice in Jesus, our Saviour! We pray fo...