Links to Rev James Philip's Bible reading notes

James Philip 

Building On Christ - And Living For Him

“Whoever does these things will never be shaken” (Psalm 15:5).

Jesus Christ is the Rock upon which our faith is built. Building on Christ means more than believing the right things about Him. It also means living for Him. This is the message, taught by Jesus in His parable of the wise man and the foolish man – “everyone who hears these words of Mine and puts them into practice is like a wise man who built his house on the rock… But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand” (Matthew 7:24,26). What  are we to believe? – This is not the only question we must ask. If our faith is real, we must move on from there to another very important question: How are we to live?

Beyond Our Suffering - His Glory

 * "Throughout the land two-thirds will be cut off and die.  Yet, one-third will be left in it. I will bring this third of the people through the fire. I will refine them as silver is refined. I will test them as gold is tested. They will call on me, and I will answer them. I will say, They are my people. They will reply, The Lord is our God" (Zechariah 13:8-9).

In today's world, our faith is under constant attack. God says to us, 'You are My people, and I am your God.' In today's world, we need God's Word. Without His Word, we'll lose our way. 

  * "The Lord will be King over all the earth. On that day, the Lord will be the only Lord, and His Name the only Name" (Zechariah 14:9).
We read these words, and we think of Jesus Christ. His Name is above name. Every knee shall bow to Him (Philippians 2:9-11).

Exalted

In Philippians 2:8, we read of Jesus going into “the far country” (Luke 15:13) – “He humbled Himself and became obedient to death – even death on a cross!” – so that we might have an even greatest Homecoming of all – Christ has been “exalted … to the highest place.” He has been given “the Name that is above every name.” What a day it will be when “at the Name of Jesus every knee shall bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9-11).

The coming Saviour and the coming Kingdom

Isaiah 10 speaks of a divine judgment, in which the only “survivors” will be those who “depend on the Lord, the Holy One of Israel” (Isaiah 10:20). Isaiah 11 contains a Messianic prophecy. These are words, which point forward to our Saviour, Jesus Christ. They are words of the coming Kingdom (Isaiah 11:1-10). Isaiah 12 contains a hymn of praise to God: “I will praise You, O Lord” (Isaiah 12:1), which is followed by a call to praise God – “Praise the Lord …” (Isaiah 12:4-6). This is a short chapter. It only has six verses. Its words are very precious. We can come to these words, again and again, and experience the fulfilment of the Lord’s precious promise: “With joy you will draw water from the springs of salvation” (Isaiah 12:3). This is the “living water”, which is Christ Himself.

Our Refuge And Our Rock

God is our “Refuge” (Psalm 142:5). In His “mercy”, He leads us in His way. He protects us and rescues us from our enemies (Psalm 143:8-9). The Lord, “the One in whom we take refuge”, is described by the Psalmist as “my Rock... My merciful One, my Fortress, my Stronghold, my Saviour, my Shield” (Psalm 144:1-2). The Lord is “great.” He is to be praised “every day.” He is to be praised “forever and ever” (Psalm 145:1-3).

Words From God? or Words From Satan?

In Job 20, we hear, again, the voice of Zophar - the ‘so far, so good’ man. His principles concerning the judgment of God on the wicked are all right as far as they go. The problem is that they are general. They are floating over the specific case of Job, without really coming to terms with the real man to whom his harsh words are addressed. Zophar begins his speech with the claim that he has been inspired by God - “a spirit beyond my understanding gives me answer” (Job 20:3). He assumes that this spirit is God. He is, in fact, speaking in the power and service of another spirit - Satan. Zophar is serving Satan, whose purpose is to do down God’s servant, Job. Zophar speaks with arrogance, a ‘know it all’ attitude. He displays the kind of spiritual pride which is characteristic of Satan, the enemy of God and the people of God. Zophar’s speech ends with summarizing words: “This is the reward God gives to the wicked person, the inheritance God appointed for him” (Job 20:29). This is a general conclusion. The question he fails to answer is this: Does all that I have just said really apply to Job?

In Job 21, Job points out the folly of the idea that God’s judgment can be conceived solely in terms of what happens in this world. He observes that, very often, in this life, wicked people do not suffer for their sins. When the judgment of God is seen in the light of eternity rather than in connection with what happens here on earth, it becomes clear that the simplistic application to Job of the general principle - wicked people are punished by God - is very wrong. It assumes that Job was a wicked man. God’s Word tells us that Job was a righteous man (Job 1:8). Job emphasizes that God’s dealings with us are not simple and straightforward - according to an easily defined formula. Job asks, “Can anyone teach God knowledge? Can anyone judge the Most High?” (Job 21:22). We must humble ourselves before Almighty God, acknowledging that He is God and that He knows what He is doing. This is indicated clearly in the first two chapters of Job. God has given us His explanation of what was happening to Job. In drawing attention to this God-given explanation in the case of Job, we should note that, first, that, at the time of his suffering was not given to Job; and, second, God is under no obligation to give us an explanation of all that He is doing in our lives. To those who claim that God must do one thing or another, according to their own limited understanding, we must answer, as Job did, “How can you comfort me with this nonsense when your answers continue to betray me?” (Job 21:34).